The Funniest Book of 2015: The World’s Largest Man by Harrison Scott Key

This Thanksgiving, I gave thanks for a growing family, good friends, and The World’s Largest Man: A Memoir (HarperCollins, 2015) by Harrison Scott Key.

The World’s Largest Man is the funniest book I’ve ever read. Also, it’s the only book that I’ve read almost entirely aloud, my wife and I only pausing to let uncontrollable laughter subside before reading the passage over again.
HSK World's Largest Man

Harrison Scott Key, The World’s Largest Man: A Memoir. HarperCollins, 2015. Signed, $26.99.

Key’s humor and creative nonfiction has appeared in The Best American Travel Writing, Image, McSweeney’s, The New York Times, Outside, Reader’s Digest, and Salon. He is an editor at Oxford American where he writes a column entitled, “Big Chief Tablet”—a reference to Ignatius J. Reilly’s notes in A Confederacy of Dunces.

This first book pulls up a chair for Key at the table of Southern humor, a supper club still led by the prolific author and speaker, Roy Blount, Jr. The World’s Largest Man is a book-length love letter to his complicated and imposing, yet caring, father. It’s a collection of personal stories from childhood in rural Mississippi to adulthood in Savannah, all sewn together with threads of evolving relationships between Key and his parents and, in the later chapters, Key’s wife and daughters. However, there is nothing that I can say to enhance Key’s voice, so below is a sampling of what he brings to the table.

Key joined us in October for the 2015 Words & Music conference and signed a case of his books. Come buy one, and laugh as you read it aloud to your family over the holidays.

The first chapter begins with a context for storytelling:

They say the South is full of storytellers, but I am unconvinced. It seems more accurate to say that it is full of people who are very, very tired. At least this was my childhood experience is Mississippi, where there was very little to do but shoot things or get them pregnant. After a full day of killing and fornicating, it was only natural that everyone grew weary. So we sat around. Some would sit and nap, others would sit and drink. Frequently, there was drinking and then napping. The pious would read their Bibles, while their children would find a shady spot to know one another biblically, or perhaps give birth to a child from a previous knowing. Eventually, though, all the sitting led to talking, which supposedly led to all the stories, or at least the beginnings of stories.

In my family, we were unable to finish any. Until now.

His answer to the question, “What’s Mississippi really like?”

I can tell what they really want to ask is, What was it like to grow up around crazy people who believe that whatever can’t be shot should be baptized? But they are afraid to ask, because they are not yet sure if I am one of those people.

I am.

Kind of.

Not really.

Sometimes.

I do believe in the power of Jesus and rifles, but to keep things interesting, I also believe in the power of NPR and the scientific method. It is not easy explaining all this to educated people at cocktail parties, so instead I tell them that it was basically just like Faulkner described it, meaning that my state is too impoverished to afford punctuation, that I have seen children go without a comma for years, that I’ve seen some families save their whole lives for a semicolon.

While deer hunting with his brother, Bird:

I did what my brother said and climbed down, because while he may have lacked the ability to conjugate verbs, he would’ve known how to kill those verbs if they had been running through the forest. He was sixteen now, and he’d already killed his first, and his second, and third. Actually there was no telling how many he he’d killed. He obeyed so few hunting laws, largely as a result of his believing that he had Native American blood, which he believed absolved him from all state and federal hunting and drug statutes.

“Cherokee didn’t need no fucking hunting license,” he’d say.

What was the Trail of Tears like, I wanted to ask. Had that been hard, watching all his people die of the measles? But also, I wanted to believe. It was a story our grandmother had told us about being descended from a Cherokee chieftain, a version of the same fairy tale told to most poor whites and blacks across the South, a way of making us feel better about genocide and gambling. I’d heard that such blood could earn me a college scholarship, which I believed was my passage out of this alien land, while Bird used this story to explain his preternatural desire to learn things about animals by smelling their feces.”

As for hunting, Key prefers the grocery store:

Borden’s was our ice cream, and it came in a bucket the size of an above ground pool. How could hunting deer ever compare to hunting vanilla ice cream, which is generally docile and will let you pour syrup on it without running away?

His father’s beliefs:

My father believed a lot of crazy things: that men with earrings were queer, that the pope got to pick the Notre Dame football coach, that we couldn’t possibly have made all those expensive calls on the telephone bill. He would sit in his recliner and review the bill like some Old Testament scholar with a gift for high blood pressure….

Pop especially hated the Boy Scouts….

His only real belief about urban design was that houses should be far enough apart to let a man stand in his own front yard and relieve himself in relative privacy….

In my father’s house, having indoor pets was always a sign of moral decay, assumed to be clear evidence of mental illness and possibly drug addiction. If you wanted to get an animal into his house, you had to tell my father that you intended to eat it.

About learning to be a husband and a father:

If there is anything I learned out in the country, it was that the things that can kill you make you alive, and that you are never more alive than when you are getting beaten by your father because your mother thought you were dead.

And while to the casual observer I may not have turned out much like my father, I came to see in the first years of my marriage that I have proudly carried on this tradition of scoffing at women who are concerned for my safety, as I did with the woman I would marry….

Once we were married, she became even more like my mother, which I made sure not to tell her….

What I didn’t say was, I had very important reasons for throwing my child into the ceiling fan, and those reasons were that I wanted to see what would happen. This was my responsibility, as a man, to endanger the people I love in the service of knowledge that seems important at the time.

She asked me to stop it and all sorts of other silly things, such as to not let the baby stand on the counter and to keep the fireworks away from their faces and to lock the doors.

Lock the doors! Ridiculous!

-Alex B. Johnson, Faulkner House Books

What About This: The Collected Poems of Frank Stanford

Frank Stanford has long been a kind of enigma in the poetry world: an underground legend, with a cult following, whose work has always been notoriously difficult to find. Though he died in 1978, at only 29 years old, this is the first time that his collected works have been available for purchase. What About This will hopefully usher in an era when Stanford’s work is rightfully regarded as seminal American poetry for generations to come.

Stanford is a writer unlike any other American poet of his time. His work is reminiscent in its scope and dialect of Whitman, but he was also heavily influenced by French and Latin American Surrealism. This collection includes not only all of Stanford’s published work (except for the epic The Battlefield Where the Moon Says I Love You, which is excerpted throughout the collection), but also his many unpublished manuscripts, one of which, titled Automatic Copilot, is composed entirely of poems written after the work of other artists. This manuscript is one of the great gifts of this book, as Stanford shows us the work that was most important to the creation of his own art. His poem “Cave of the Heart,” after Lorca, exemplifies that surreal, almost Romantic influence:

            Drenched in the lost blood of the moon, yawning

           In the furrows turned after dark, your thick legs long as feathers,

            Stout as brooms, the earth you sleep on

            Too young to call a grave.

Stanford was constantly in conversation with the work of other poets, while at the same time forging his own unique place in American poetics. He used local diction from his ancestral homes of Mississippi and Arkansas, illuminating a world often unseen by the majority of America. Throughout his collections Stanford writes “Blue Yodel” poems; for example, “Blue Yodel of Her Feet” in the collection You:

            Your chest gives ground

            Like an island on a river

            And as they yodel in the song of songs

            Your nipples taut as raisins

            Killdeers try to fly from your eyes

            I wish I could nail your shoes to the floor

            And lose your socks

Stanford combines, in poems like this, the surreal, the local, the beautiful, and the mundane, building it all up to create a narrative of love that seems something out of a dream. The poem is a “yodel,” a mountain song echoing, yet it is about a woman’s feet, literally her lowliest part. Stanford does not differentiate between the high and the low; rather, he sees the poetry in everything, and reveals it to the reader through inventive language and free-flowing form.

In Constant Stranger, perhaps the strongest of his published manuscripts, Stanford writes of love and death as equally strange and familiar, the two most inevitable aspects of life, which haunt his poetics in equal measure. This collection begins with “Death and the Arkansas River,” a long poem in which death is portrayed as a sort of local legend, who is simultaneously powerful and quotidian:

            Some say you can keep an eye

            Out for Death,

            But Death is one for fooling around.

            He might turn up working odd jobs

            At your favorite diner.

            He might be peeling spuds.

These poems are truly, in the words of the New York Times’ Dwight Garner, “death-haunted.” It is impossible to wholly separate the work from the life of the artist, whose death at 29 of three self-inflicted gunshot wounds to the heart, as well as his precocity and style, make him comparable to a sort of American Rimbaud. In the poem “Time Forks Perpetually toward Innumerable Futures in One of Them I Am Your Enemy,” Stanford begins with the line, “I am going to die.” He goes on,

            Death is an isthmus, you can get there on foot.

            But love had made its island.

            …

            Tell it:

 

            There is a fear without age or Christ

            That goes through us

            Like moonshine in a coil.

Stanford consistently takes those two most ancient poetic themes–love and death, that which is most feared and most desired–and infuses them with the freshness of his language and imagery. These poems are suffused with images of the Ozarks: the moon shining on water, boats, catfish and alligator gar, trucks and small-town bars. To read his figuration regarding the moon, in particular, is an almost transcendent experience. For example, in “Women Singing When Their Husbands Are Gone,” from Ladies From Hell:

            Flies wanting a warm place to stay

            And the threequarter moon

            Quieter than a child slicing a melon

            Like dirt smeared over with seeds

And in the titular “What About This,”

            Things are dying down, the moon spills its water.

            Dewhurst says he smells rain.

In these poems, the moon, like love and death, becomes more than a symbol; it is almost a character in itself. The poet constantly doubles back over and around the same themes and images, creating a kind of dreamscape of Southern mountain surreality. There is something undeniably sublime about the best of Stanford’s work. This is the kind of book to read before bed, so that his images may permeate your dreams.

-Jade Hurter, Faulkner House Books